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Against the commonly held opinion that ancient Judaism was an artless culture, this sumptuously illustrated book offers new ways of looking at art in Jewish antiquity. Leading experts, under the editorship of Sarah Pearce, skilfully explore different functions of images in relation to their prohibition by the Second of the Ten Commandments. The visual world of ancient Judaism often reflects a tense confrontation between Mediterranean, artful classical culture and the image-filled, yet law-inspired biblical literature. Readers will encounter a rich collection of objects and texts analysed in different contexts, from Solomon’s Temple to late antiquity. The imageless God of monotheistic Judaism combated the polytheistic cults of Israel’s neighbours with the use of symbols. Figurative, floral and geometrical embellishments of synagogues served as decoration and not for worship. Narrative biblical scenes in the Dura-Europos synagogue played an educational and political role in Jewish society on the outskirts of the Roman Empire. Antique Jewish art exercised a profound influence on medieval Islam and even on the modern Western visual world. This book is aimed at both the scholarly world and all readers interested in religion and art.
Jewish art --- God --- Jews --- Civilization --- Classical influences --- 296 --- Judaisme --- Idols and images --- Jewish art. --- History. --- Biblical teaching. --- Jewish art - Pictorial works --- God - Art --- Jews - Civilization - Classical influences
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Aesthetics --- Religious studies --- Art and religion - Congresses --- Art - Philosophy - Congresses. --- God - Art - Congresses. --- Art --- Art and religion --- God in art --- Art et religion --- Dieu dans l'art --- Philosophy --- Congresses. --- Congresses --- Philosophie --- Congrès --- God
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"How can pictures help people to relate to God, and what can historical Christian images offer the viewer today? A compelling theological encounter between Renaissance frescoes and the modern viewerTransformations in Persons and Paint looks at images from the viewer?s position, standing in a series of Florentine chapels, surrounded by frescoes, and discovering their powerful capacity to communicate what it means to live in a post-Resurrection world. Proving that there is still plenty to say about works by Giotto, Taddeo Gaddi, Masolino, Masaccio, Fra Angelico, and Ghirlandaio, this book uncovers previously overlooked theological content, and demonstrates the rewards of attentive interaction between a modern viewer and historical images. Within the growing body of work on theology and the arts, this is a rare example of what can happen when a theological gaze is turned towards some of the classics in the canon of Christian art, while speaking directly to the modern viewer. Chloë Reddaway offers a new model of theological viewing, inhabiting both period and modern perspectives, and reinvigorating our understanding of the incarnational nature of Christian art by taking account of the particular physicality of images, especially as it is experienced through sacred space within and around them. Through close and imaginative encounters with images, a series of critical-devotional interpretations transforms beautiful artefacts into living explorations of the Incarnation and its consequences, the transformation and transfiguration that it enables, the particularity and interconnectedness of the created world, the generative capacity of liminal and (apparently) empty spaces, and the nature of vocation and conformity to Christ." Source from editor
religious art --- iconography --- Iconography --- anno 500-1499 --- Florence --- Art and religion. --- Spirituality in art. --- God --- Art, Renaissance --- Christian art and symbolism --- Mural painting and decoration, Italian --- Art et religion --- Spiritualité dans l'art --- Dieu --- Art de la Renaissance --- Art et symbolisme chrétiens --- Peinture et décoration murales italienne --- Art --- Themes, motives --- Thèmes, motifs --- Peinture et décoration murales --- Spiritualité dans l'art --- Art et symbolisme chrétiens --- Peinture et décoration murales italienne --- Thèmes, motifs --- Spirituality in art --- Art, Christian --- Art, Ecclesiastical --- Arts in the church --- Christian symbolism --- Ecclesiastical art --- Symbolism and Christian art --- Italian mural painting and decoration --- Religious art --- Symbolism --- Church decoration and ornament --- Thèmes, motifs. --- Symbolism in art --- Mural painting and decoration, Italian - Italy - Florence - Themes, motives --- Christian art and symbolism - Italy - Florence - Medieval, 500-1500 --- God - Art
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Christian church history --- Iconography --- anno 1-499 --- God --- Saints in art. --- Art, Early Christian. --- Portraits, Roman. --- Jesus Christ --- 7.046.3 --- 73.033.1 --- 75.033.1 --- Iconografie: religieuze voorstellingen --- Vroegchristelijke beeldhouwkunst --- Vroegchristelijke schilderkunst --- 75.033.1 Vroegchristelijke schilderkunst --- 73.033.1 Vroegchristelijke beeldhouwkunst --- 7.046.3 Iconografie: religieuze voorstellingen --- Art, Early Christian --- Portraits, Roman --- Christian saints in art --- God (Christianity) --- Roman portraits --- Early Christian art --- Christian art and symbolism --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- عيسىٰ --- God - Art. --- Jesus Christ - Art
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